No more doth it hurt to say that the body and blood are not in the sacrament.
Here is also to be noted, that the cause of the institution was to be a memorial, to testify that Christ's body was given, and his blood shed for us.
My overcoat is worn out; my shirts also are worn out. And I ask to be allowed to have a lamp in the evening; it is indeed wearisome sitting alone in the dark.
I perceived how that it was impossible to establish the lay people in any truth except the Scripture were plainly laid before their eyes in their mother tongue.
Christ made the bread the sacrament of his body only: wherefore as the bread is no similitude of his blood, so am I not bound or ought to affirm, that his blood is there present.
In the old covenants the people were sprinkled with blood of calves without, in their bodies, to bind them to keep the law; else we were bound to just damnation, for the breaking of it.
And as the circumcised in the flesh, and not in the heart, have no part in God's good promises; even so they that be baptized in the flesh, and not in heart, have no part in Christ's blood.
To see how Christ was prophesied and described therein, consider and mark, how that the kid or lamb must be with out spot or blemish; and so was Christ only of all mankind, in the sight of God and of his law.
Neither was there any heresy, or diversity of opinion, or disputing about the matter, till the pope had gathered a council to confirm this transubstantiation: wherefore it is most likely that this opinion came up by them of latter days.
Many things there be in the scripture, which have a carnal fulfilling, even there where they be spoken or done; and yet have another spiritual signification, to be fulfilled long after in Christ and his kingdom, and yet never known till the thing be done.