On The Progress Of The Soul...
Forget this rotten world, and unto thee
Let thine own times as an old story be.
Be not concern'd; study not why, nor when;
Do not so much as not believe a man.
For though to err, be worst, to try truths forth
Is far more business than this world is worth.
I'he world is but a carcass; thou art fed
By it, but as a worm, that carcass bred;
And why shouldst thou, poor worm, consider more,
When this world will grow better than before,
Than those thy fellow-worms do think upon
That carcass's last resurrection?
Forget this world, and scarce think of it so,
As of old clothes, cast off a year ago.
To be thus stupid is alacrity;
Men thus lethargic have best memory.
Look upward; that's towards her, whose happy state
We now lament not, but congratulate.
She, to whom all this world was but a stage,
Where all sat heark'ning how her youthful age
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poem by John Donne
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Elegy XII
COME Fates ; I fear you not ! All whom I owe
Are paid, but you ; then 'rest me ere I go.
But Chance from you all sovereignty hath got ;
Love woundeth none but those whom Death dares not ;
True if you were, and just in equity,
I should have vanquish'd her, as you did me ;
Else lovers should not brave Death's pains, and live ;
But 'tis a rule, “ Death comes not to relieve.”
Or, pale and wan Death's terrors, are they laid
So deep in lovers, they make Death afraid ?
Or—the least comfort—have I company ?
O'ercame she Fates, Love, Death, as well as me ?
Yes, Fates do silk unto her distaff pay,
For ransom, which tax they on us do lay.
Love gives her youth—which is the reason why
Youths, for her sake, some wither and some die.
Poor Death can nothing give ; yet, for her sake,
Still in her turn, he doth a lover take.
And if Death should prove false, she fears him not ;
Our Muses, to redeem her, she hath got.
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poem by John Donne
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Elegy IV: The Perfume
Once, and but once found in thy company,
All thy ſuppos'd eſcapes are laid on mee;
And as a thiefe at barre, is queſtion'd there
By all the men, that have beene rob'd that yeare,
So am I, (by this traiterous meanes ſurpriz'd)
By thy Hydroptique father catechiz'd.
Though hee hath oft ſworne, that hee would remove
Thy beauties beautie, and food of our love,
Hope of his goods, if I wish thee were ſeene,
Yet cloſe and ſecret, as our ſoules, we'have beene.
Though thy immortall mother which doth lye,
Still buried in her bed, yet will not dye,
Takes this advantage to to ſleepe out day-light,
And watch thy entries, and returnes all night,
And, when ſhe takes thy hand, and would ſeeme kind,
Doth ſearch what rings, and armelets ſhe can finde,
And kiſſing notes the colour of thy face,
And fearing leaſt thou'art ſwolne, doth thee embrace;
To trie if thou long, doth name ſtrange meates.
And notes thy paleneſſe, bluſhing, ſighs, and ſweats;
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poem by John Donne
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For whom the Bell Tolls
PERCHANCE he for whom this bell tolls may be so ill, as that he
knows not it tolls for him; and perchance I may think myself so
much better than I am, as that they who are about me, and see my
state, may have caused it to toll for me, and I know not that. The
church is Catholic, universal, so are all her actions; all that she
does belongs to all. When she baptizes a child, that action
concerns me; for that child is thereby connected to that body which
is my head too, and ingrafted into that body whereof I am a member.
And when she buries a man, that action concerns me: all mankind is
of one author, and is one volume; when one man dies, one chapter is
not torn out of the book, but translated into a better language;
and every chapter must be so translated; God employs several
translators; some pieces are translated by age, some by sickness,
some by war, some by justice; but God's hand is in every
translation, and his hand shall bind up all our scattered leaves
again for that library where every book shall lie open to one
another. As therefore the bell that rings to a sermon calls not
upon the preacher only, but upon the congregation to come, so this
bell calls us all; but how much more me, who am brought so near the
door by this sickness. There was a contention as far as a suit (in
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poem by John Donne
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To The Countess Of Bedford II
TO have written then, when you writ, seem'd to me
Worst of spiritual vices, simony ;
And not to have written then seems little less
Than worst of civil vices, thanklessness.
In this, my debt I seem'd loth to confess ;
In that, I seem'd to shun beholdingness.
But 'tis not so ; nothings, as I am, may
Pay all they have, and yet have all to pay.
Such borrow in their payments, and owe more
By having leave to write so, than before.
Yet, since rich mines in barren grounds are shown,
May not I yield (not gold but) coal or stone ?
Temples were not demolish'd, though profane ;
Here Peter Jove's ; there Paul hath Dian's fane.
So whether my hymns you admit or choose,
In me you've hallowed a pagan muse,
And denizen'd a stranger, who, mistaught
By blamers of the times they marr'd, hath sought
Virtues in corners, which now bravelv do
Shine in the world's best part, or all it—you.
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Elegy XVIII: Love's Progress
Who ever loves, if he do not propose
The right true end of love, he's one that goes
To sea for nothing but to make him sick.
Love is a bear-whelp born: if we o'erlick
Our love, and force it new strange shapes to take,
We err, and of a lump a monster make.
Were not a calf a monster that were grown
Faced like a man, though better than his own?
Perfection is in unity: prefer
One woman first, and then one thing in her.
I, when I value gold, may think upon
The ductileness, the application,
The wholsomeness, the ingenuity,
From rust, from soil, from fire ever free;
But if I love it, 'tis because 'tis made
By our new nature (Use) the soul of trade.
All these in women we might think upon
(If women had them) and yet love but one.
Can men more injure women than to say
They love them for that by which they're not they?
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Satire V
Thou shalt not laugh in this leafe, Muse, nor they
Whom any pity warmes; He which did lay
Rules to make Courtiers, (hee being understood
May make good Courtiers, but who Courtiers good?)
Frees from the sting of jests all who'in extreme
Are wrech'd or wicked: of these two a theame
Charity and liberty give me. What is hee
Who Officers rage, and Suiters misery
Can write, and jest? If all things be in all,
As I thinke, since all, which were, are, and shall
Bee, be made of the same elements:
Each thing, each thing implyes or represents.
Then man is a world; in which, Officers
Are the vast ravishing seas; and Suiters,
Springs; now full, now shallow, now drye; which, to
That which drownes them, run: These selfe reasons do
Prove the world a man, in which, officers
Are the devouring stomacke, and Suiters
Th'excrements, which they voyd. All men are dust;
How much worse are Suiters, who to mens lust
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poem by John Donne
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Epithalamion Made At Lincoln's Inn
I
HAIL sun-beams in the east are spread ;
Leave, leave, fair bride, your solitary bed ;
No more shall you return to it alone ;
It nurseth sadness, and your body's print,
Like to a grave, the yielding down doth dint ;
You, and your other you, meet there anon.
Put forth, put forth, that warm balm-breathing thigh,
Which when next time you in these sheets will smother,
There it must meet another,
Which never was, but must be, oft, more nigh.
Come glad from thence, go gladder than you came ;
To-day put on perfection, and a woman's name.
Daughters of London, you which be
Our golden mines, and furnish'd treasury ;
You which are angels, yet still bring with you
Thousands of angels on your marriage days ;
Help with your presence, and devise to praise
These rites, which also unto you grow due ;
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Elegy XIII: His Parting From Her
SINCE she must go, and I must mourn, come night,
Environ me with darkness, whilst I write ;
Shadow that hell unto me, which alone
I am to suffer when my love is gone.
Alas ! the darkest magic cannot do it,
Thou and great hell, to boot, are shadows to it.
Should Cynthia quit thee, Venus, and each star,
It would not form one thought dark as mine are.
I could lend them obscureness now, and say
Out of my self, there should be no more day.
Such is already my self-want of sight,
Did not the fire within me force a light.
O Love, that fire and darkness should be mix'd,
Or to thy triumphs such strange torments fix'd !
Is it because thou thyself art blind, that we,
Thy martyrs, must no more each other see ?
Or takest thou pride to break us on the wheel,
And view old Chaos in the pains we feel ?
Or have we left undone some mutual rite,
That thus with parting thou seek'st us to spite ?
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poem by John Donne
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ElegyXI: The Bracelet
NOT that in colour it was like thy hair,
For armlets of that thou mayst let me wear ;
Nor that thy hand it oft embraced and kiss'd,
For so it had that good, which oft I miss'd ;
Nor for that silly old morality,
That, as these links were knit, our love should be,
Mourn I that I thy sevenfold chain have lost ;
Nor for the luck sake ; but the bitter cost.
O, shall twelve righteous angels, which as yet
No leaven of vile solder did admit ;
Nor yet by any way have stray'd or gone
From the first state of their creation ;
Angels, which heaven commanded to provide
All things to me, and be my faithful guide ;
To gain new friends, to appease great enemies ;
To comfort my soul, when I lie or rise ;
Shall these twelve innocents, by thy severe
Sentence, dread judge, my sin's great burden bear?
Shall they be damn'd, and in the furnace thrown,
And punish'd for offenses not their own?
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