Perumaal 61-66
61 Self manifested where sacred Thee art
Valmiki where visioned Thine Neervannan
Despite moating rain diligent Mangai where visioned Thee
Animamalarmangai where with Thee bestowing
To Thou abode that of Thiruneermalai
That accolades Neervannan, Neermukhilvannan, Ranganathan
Hey ShantaNarasimha, Thrivikrama, vision, I surrender
62 A girl per day where married Thee of Kaalavarishi
Three hundred and sixty girls in a year after
Compended then where as one Lakshmi
Where with Komalavalli Thee blessing
To Thou abode that of Thiruvidanthai
That atones where of Bali's killing of Devas
Hey LakshmiVaraha, Nithyakalyana, vision, I surrender
63 His path for ParamapadaNatha ocean-blockaded
Pundarika's devout folly where of hand-dredging ocean
Thee rushed where to bless, then to embed there on
Nilamangai where with Thee gracing
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Aurobindo 84 Savitri Book 5
An appreciation on Savitri-
Book Five: The Book of Love
Canto Three: Satyavan and Savitri
Words within inverted commas are Aurobindo's
'Thus Satyavan spoke first to Savitri: Line 17
'O thou who com'st to me out of Time's silences,
Yet thy voice has wakened my heart to an unknown bliss,
Immortal or mortal only in thy frame,
For more than earth speaks to me from thy soul
And more than earth surrounds me in thy gaze, '
'out of Time's silences'..What an apt expression
Over a mysterious play of the heavens
....Burning in thousand-pillared homes of light.'Line56
Of Earth and fire and wind and woods and pools
Nymphs and apsaras, his mystic meeting Satyavan speaks...
'So now my mind could dream and my heart fear
That from some wonder-couch beyond our air
Risen in a wide morning of the gods
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Aurobindo 41-Savitri-Book -2
An appreciation on Savitri
Book II The Book of the Traveller of the Worlds
Canto VI The Kingdoms and Godheads of the Greater Life
Words within inverted commas are Aurobindo's
'Being felt being even when afar
And consciousness replied to consciousness.
And yet the ultimate oneness was not there.
There was a separateness of soul from soul: '
'All was imperfect still, half-known, half-done: '
'As forms they came of the formless Infinite,
As names lived of a nameless Eternity.'
Inseparable oneness, aham brahmmasmi yet to be..is that Guru
'A riddling answer met the riddle of things.'
'As he moved in this ether of ambiguous life,
Himself was soon a riddle to himself; '
A thousand baffling faces of the Truth
Looked at him from her forms with unknown eyes..'
'Embodied was there what we but think and feel,
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Aurobindo 91 Savitri Book 6
An appreciation on Savitri-
Book Six: The Book of Fate
Canto Two: The Way of Fate and the Problem of Pain
Words within inverted commas are Aurobindo's
'Voicing earth's question to the inscrutable power
The queen now turned to the still immobile seer: '
'Passionate like sorrow questioning heaven she spoke.'
'O seer, in the earth's strange twi-natured life Line 29 to
Eternal self a fiction sensed in trance.'Line 189
Why, how, what, where, when..all so many times
Spouting in agonised gush on a 'Who' to the seer..
She's a human mother though Aswapati's queen..
'Then after a silence Narad made reply: '
'Was then the sun a dream because there is night? Line202 to...
.....Thus came, born from a blind tremendous choice,
This great perplexed and discontented world,
This haunt of Ignorance, this home of Pain:
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Aurobindo 93 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto One: The Joy of Union; the Ordeal of the Foreknowledge
of Death and the Heart's Grief and Pain
Words within inverted commas are Aurobindo's
'Fate followed her foreseen immutable road.'
Gazing curiosity now more alerted to watch Savitri
'All was fulfilled the heart of Savitri'
'Once more she sat behind loud hastening hooves;
A speed of armoured squadrons and a voice
Far-heard of chariots bore her from her home.'
'Once more was near the fair and fated place, '
'Where first she met the face of Satyavan'
'Arrived in that rough-hewn homestead they gave,
Questioning no more the strangeness of her fate, '
'Their pride and loved one to the great blind king, '
'And the stately care-worn woman once a queen'
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Aurobindo 135 Savitri Book 9
An appreciation on Savitri-
Book Nine: The Book of Eternal Night
Canto Two: The Journey in Eternal Night
and the Voice of the Darkness
Words within inverted commas are Aurobindo's
A warning from his intense heart Death gave
'But Savitri answered the disdainful Shade: '
'World-spirit, I was thy equal spirit born.Line276 to
Wherever thou leadst his soul I shall pursue.'===296
'I tremble not before the immobile gaze'
'That look with the stone eyes of Law and Fate.
My soul can meet them with its living fire.'
'Wherever thou leadst his soul I shall pursue.'
Applaudable efforts Savitri's and her courage stupendous..
'But to her claim opposed, implacable, '
'As when the storm-haired Titan-striding sea
Throws on a swimmer its tremendous laugh
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Mudal Alwargal
Who doeth know thou heart, thy mind o'Lord
Mystical as in blissful births of alwars
Who doeth know thou source
Wishing thou weapons incarnate, personify
And in compliance unto thou holy feet
I'm at thou behest to versify thou divine masquerade
Thy Mercy, Narayana, rest in heart and mind mine!
POIKAIALWAR
And at the Lord's behest Panchajanyam complied
The cosmic whizzbang turned into an incarnate spirit
'Thiruvekka poet' perseverant, devout born
Born upon a couch of lotus a chit celestial
And at the Lord's behest Sun rose to light
By and by perceived pond-found Poikai Alwar deific..
'A Hydraulic-lamp Earth seemed to be
Tapered Sun blazing upon the horizon-albidos'
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poem by Indira Renganathan
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Alankar(Decor) -75
Hail To Thee Shanmukha -(Chain Verse)
Chain Verse is composed in one of three ways:
1 Chain Verse is composed
with the last word or syllable of one line repeated
in the beginning of the next line.
2 Chain Verse can be stanzaic, most often written in any number of quatrains
but any stanza form will do, linked by repeating the last word of a stanza
as the first word of the next stanza.
The repetition of a word from one Verse
or stanza to the next creates a chain-like link.
3 Chain Verse can be written
with the last line of the stanza repeated
as the first line of the next stanza.
----
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poem by Indira Renganathan
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A Day With The Lord
Wake up o'Lord, it's winter's vernal shine
Dawning to be consecrated with mercy Thine
Whilst yet a darkling sky's in full moon shine
In tardy treads it's pinking too fine
As Thou asterism Arudhra is on to sign
Conjuring melodies of cooing birds pine
Invoked Margazhi-matins intensify to combine
Intending for anointed ablutions aromatic divine
Wake up o'Lord, wake up
Then it means to be sanguine more
Sacred bathing mounds in variety to pour
Shiva is fresh and feasted to score
Follow now His jaunt of cosmic chore
Prime at Dharukavan blissful, He dances to roar
Surrender the rishis, their nescience to implore
Repeats His cosmic dance, Pathanjali to adore
On Thai-Poosam for Vyagrapada once more
Illimitable expeditions has He all more
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Aurobindo 12-Savitri-Book -1
An appreciation on Savitri-
Book I The Book of Beginnings-
Canto V The Yoga of the King:
The Yoga of the Spirit's Freedom and Greatness
Words within inverted commas are Aurobindo's
And consequently 'the 'Timeless''left his white infinity'
'And laid on the spirit the burden of the flesh, '
'And 'shore the cord of mind that ties the earth-heart
And cast away the yoke of Matter's law.'
'The body's rules bound not the spirit's powers:
When life had stopped its beats, death broke not in;
He dared to live when breath and thought were still.'
...Wonderful, wonderful.. the soul's venturing facet
'Thus could he step into that magic place'
'All that the Gods have learned is there self-known.'
'Record graphs of the cosmic scribe, 'tables of the sacred Law, '
'Book of Being's index page, ''text and glossary of the Vedic truth'
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poem by Indira Renganathan
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