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Bai Juyi

Lazy Man's Song

I have got patronage, but am too lazy to use it;
I have got land, but am too lazy to farm it.
My house leaks; I am too lazy to mend it.
My clothes are torn; I am too lazy to darn them.
I have got wine, but am too lazy to drink;
So it's just the same as if my cellar were empty.
I have got a harp, but am too lazy to play;
So it's just the same as if it had no strings.
My wife tells me there is no more bread in the house;
I want to bake, but am too lazy to grind.
My friends and relatives write me long letters;
I should like to read them, but they're such a bother
to open.
I have always been told that Chi Shu-yeh1
Passed his whole life in absolute idleness.
But he played the harp and sometimes transmuted metals,
So even he was not so lazy as I

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A Visit to Qiantang Lake in Spring

Gushan temple north Jiating west
Water surface first flat cloud base low
Several places early orioles fight warm tree
Every house new swallows peck spring mud
Disordered flowers gradually almost confuse person eye
Light grass able hide horse hoof
Most love lake east go not enough
Green poplar shade in white sand causeway Gushan Temple is to the north, Jiating pavilion west,
The water's surface now is calm, the bottom of the clouds low.
In several places, the first orioles are fighting in warm trees,
By every house new swallows peck at spring mud.
Disordered flowers have grown almost enough to confuse the eye,
Bright grass is able now to hide the hooves of horses.
I most love the east of the lake, I cannot come often enough
Within the shade of green poplars on White Sand Embankment.

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Watching the Reapers

Tillers of the soil have few idle months;
In the fifth month their toil is double-fold.
A south-wind visits the fields at night:
Suddenly the hill is covered with yellow corn.
Wives and daughters shoulder baskets of rice;
Youths and boys carry the flasks of wine.
Following after they bring a wage of meat
To the strong reapers toiling on the southern hill,
Whose feet are burned by the hot earth they tread,
Whose backs are scorched by flames of the shining sky.
Tired they toil, caring nothing for the heat,
Grudging the shortness of the long summer day.
A poor woman follows at the reapers' side
With an infant child carried close to her breast.
With her right hand she gleans the fallen grain;
On her left arm a broken basket hangs.
And I today ... by virtue of what right
Have I never once tended field or tree?
My government-pay is three hundred tons;
At the year's end I have still grain in hand.

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The Chrysanthemums in the Eastern Garden

The days of my youth left me long ago;
And now in their turn dwindle my years of prime.
With what thoughts of sadness and loneliness
I walk again in this cold, deserted place!
In the midst of the garden long I stand alone;
The sunshine, faint; the wind and dew chill.
The autumn lettuce is tangled and turned to seed;
The fair trees are blighted and withered away.
All that is left are a few chrysanthemum-flowers
That have newly opened beneath the wattled fence.
I had brought wine and meant to fill my cup,
When the sight of these made me stay my hand.
I remember, when I was young,
How easily my mood changed from sad to gay.
If I saw wine, no matter what season,
Before I drank it, my heart was already glad.
But now that age comes,
A moment of joy is harder and harder to get.
And always I fear that when I am quite old
The strongest liquor will leave me comfortless.

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In Early Summer Lodging in a Temple to Enjoy the Moonlight

In early summer, with two or three more
That were seeking fame in the city of Ch'ang-an,
Whose low employ gave them less business
Than ever they had since first they left their homes
With these I wandered deep into the shrine of Tao,
For the joy we sought was promised in this place.
When we reached the gate, we sent our coaches back;
We entered the yard with only cap and stick.
Still and clear, the first weeks of May,
When trees are green and bushes soft and wet;
When the wind has stolen the shadows of new leaves
And birds linger on the last boughs that bloom.
Towards evening when the sky grew clearer yet
And the South-east was still clothed in red,
To the western cloister we carried our jar of wine;
While we waited for the moon, our cups moved slow.
Soon, how soon her golden ghost was born,
Swiftly, as though she had waited for us to come.
The beams of her light shone in every place,
On towers and halls dancing to and fro.

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The Dragon of the Black Pool

Deep the waters of the Black Pool, colored like ink;
They say a Holy Dragon lives there, whom men have never seen.
Beside the Pool they have built a shrine; the authorities
have established a ritual;
A dragon by itself remains a dragon, but men can make it a god.
Prosperity and disaster, rain and drought, plagues and pestilences—
By the village people were all regarded as the Sacred Dragon’s doing.
They all made offerings of sucking-pig and poured libations of wine;
The morning prayers and evening gifts depended on a “medium’s” advice.
When the dragon comes, ah!
The wind stirs and sighs
Paper money thrown, ah!
Silk umbrellas waved.
When the dragon goes, ah!
The wind also—still.
Incense-fire dies, ah !
The cups and vessels are cold.
Meats lie stacked on the rocks of the Pool’s shore;
Wine flows on the grass in front of the shrine.
I do not know, of all those offerings, how much the Dragon eats;

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Thinking of the Past

In an idle hour I thought of former days;
And former friends seemed to be standing in the room.
And then I wondered 'Where are they now?'
Like fallen leaves they have tumbled to the Nether Springs.
Han Yu swallowed his sulphur pills,
Yet a single illness carried him straight to the grave.
Yüan Chen smelled autumn stone
But before he was old, his strength crumbled away.
Master Tu possessed the 'Secret of Health':
All day long he fasted from meat and spice.
The Lord Ts'ui, trusting a strong drug,
Through the whole winter wore his summer coat.
Yet some by illness and some by sudden death ...
All vanished ere their middle years were passed.

Only I, who have never dieted myself
Have thus protracted a tedious span of age,
I who in young days
Yielded lightly to every lust and greed;
Whose palate craved only for the richest meat

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The Dwarves of Tao-Chou

In the land of Tao-chou
Many of the people are dwarfs;
The tallest of them never grow to more than three feet.
They were sold in the market as dwarf slaves and yearly sent to Court;
Described as “an offering of natural products from the land of Tao-chou.”
A strange “offering of natural products “; I never heard of one yet
That parted men from those they loved, never to meet again!
Old men—weeping for their grandsons; mothers for their children!
One day—Yang Ch’ëng came to govern the land;
He refused to send up dwarf slaves in spite of incessant mandates.
He replied to the Emperor “Your servant finds in the Six Canonical Books
‘In offering products, one must offer what is there, and not what isn’t there’
On the waters and lands of Tao-chou, among all the things that live
I only find dwarfish people; no dwarfish slaves.”
The Emperor’s heart was deeply moved and he sealed and sent a scroll
“The yearly tribute of dwarfish slaves is henceforth annulled.’’

The people of Tao-chou,
Old ones and young ones, how great their joy!
Father with son and brother with brother henceforward kept together;

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The Old Man with the Broken Arm

At Hsin-fëng—an old man—four-score and eight;
The hair on his head and the hair of his eyebrows—white as the new snow.
Leaning on the shoulders of his great-grandchildren, he walks in front of the Inn;
With his left arm he leans on their shoulders; his right arm is broken.
I asked the old man how many years had passed since he broke his arm;
I also asked the cause of the injury, how and why it happened.
The old man said he was born and reared in the District of Hsin-fëng;
At the time of his birth—a wise reign; no wars or discords.
“Often I listened in the Pear-Tree Garden to the sound of flute and song;
Naught I knew of banner and lance; nothing of arrow or bow.
Then came the wars of T’ien-pao and the great levy of men;
Of three men in each house—one man was taken.
And those to whom the lot fell, where were they taken to?
Five months’ journey, a thousand miles—away to Yiin-nan.
We heard it said that in Yiin-nan there flows the Lu River;
As the flowers fall from the pepper-trees, poisonous vapors rise.
When the great army waded across, the water seethed like a cauldron;
When barely ten had entered the water, two or three were dead.
To the north of my village, to the south of my village the sound of weeping and wailing,
Children parting from fathers and mothers; husbands parting from wives.

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Song of the Guitar.

In the tenth year of Yuanhe I was banished and demoted to be assistant official in Jiujiang. In the summer of the next year I was seeing a friend leave Penpu and heard in the midnight from a neighbouring boat a guitar played in the manner of the capital. Upon inquiry, I found that the player had formerly been a dancing-girl there and in her maturity had been married to a merchant. I invited her to my boat to have her play for us. She told me her story, heyday and then unhappiness. Since my departure from the capital I had not felt sad; but that night, after I left her, I began to realize my banishment. And I wrote this long poem -- six hundred and twelve characters.

I was bidding a guest farewell, at night on the Xunyang River,
Where maple-leaves and full-grown rushes rustled in the autumn.
I, the host, had dismounted, my guest had boarded his boat,
And we raised our cups and wished to drink-but, alas, there was no music.
For all we had drunk we felt no joy and were parting from each other,
When the river widened mysteriously toward the full moon --
We had heard a sudden sound, a guitar across the water.
Host forgot to turn back home, and guest to go his way.
We followed where the melody led and asked the player's name.
The sound broke off...then reluctantly she answered.
We moved our boat near hers, invited her to join us,
Summoned more wine and lanterns to recommence our banquet.
Yet we called and urged a thousand times before she started toward us,
Still hiding half her face from us behind her guitar.
...She turned the tuning-pegs and tested several strings;
We could feel what she was feeling, even before she played:
Each string a meditation, each note a deep thought,
As if she were telling us the ache of her whole life.

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