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Sydney Thompson Dobell

The Common Grave

Last night beneath the foreign stars I stood
And saw the thoughts of those at home go by
To the great grave upon the hill of blood.
Upon the darkness they went visibly,
Each in the vesture of its own distress.
Among them there came One, frail as a sigh,
And like a creature of the wilderness
Dug with her bleeding hands. She neither cried
Nor wept; nor did she see the many stark
And dead that lay unburied at her side.
All night she toiled, and at that time of dawn,
When Day and Night do change their More and Less,
And Day is More, I saw the melting Dark
Stir to the last, and knew she laboured on.

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The Army Surgeon

Over that breathing waste of friends and foes,
The wounded and the dying, hour by hour,-
In will a thousand, yet but one in power,-
He labours thro' the red and groaning day.
The fearful moorland where the myriads lay
Moved as a moving field of mangled worms.
And as a raw brood, orphaned in the storms,
Thrust up their heads if the wind bend a spray
Above them, but when the bare branch performs
No sweet parental office, sink away
With hopeless chirp of woe, so as he goes
Around his feet in clamorous agony
They rise and fall; and all the seething plain
Bubbles a cauldron vast of many-coloured pain.

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To A Friend In Bereavement

No comfort, nay, no comfort. Yet would I
In Sorrow's cause with Sorrow intercede.
Burst not the great heart,-this is all I plead-
Ah sentence it to suffer, not to die.
'Comfort?' If Jesus wept at Bethany,
-That doze and nap of Death-how may we bleed
Who watch the long sleep that is sleep indeed!
Pointing to Heaven I but remind you why
On earth you still must mourn. He who, being bold
For life-to-come, is false to the past sweet
Of Mortal life, hath killed the world above.
For why to live again if not to meet?
And why to meet if not to meet in love?
And why in love if not in that dear love of old?

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On Reading A Dictacted Letter

Dear Friend, methinks when thus thy plenary soul
Speaks from yon pale default that lies so low,
The hale and stalwart by thy couch must know
Such fond intoleration to be whole
As he, who, where the storms of battle roll,
Himself unthrown beholds the cannon throw
His father at his feet, and, while a woe
Of splendid shame dements him to that sole
Passion, above the fallen field looks round
The red conversion of the baptized ground
For aught whereon to spend his sanguine wealth
And, seeking not the value but the cost,
Rushes to win whatever, won or lost,
May end this gross unwounded infamy of health.

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Love And Beauty: III: To A Fair Woman, Unsatisfied With Woman's Work

If Beauty is a name for visible Love,
And Love for Beauty in the conscious soul,
Which when commoving to its highest whole,
Or making that whole part of wholes above
Itself, feels, like an eye, that it doth move,
But cannot see the motion visible
To others and in others; if the sole
Difference is ours who see the spirit a dove,
Or feel the dove a spirit; and if in
All worlds Love, Love, as song and text allege,
Sums the full good of life, who shall not bow
To Beauty? Thou, born in her shrine, if thou
Shouldst dare profane her, what would be thy sin?
The sacrilegious priest does more than sacrilege.

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To James H.

Without Life's toil to win Life's earthly prize
What was thy mystery, oh, early Dead?
The careless world but counted thy young head
Among the multifarious heads that rise
And sink, forgot. For thee, no watching eyes
Starred darkness; no torch led thee to the bed
Of clay. Yet (if the Apostle justly said
Of all oblation) who or lives or dies
So well as to achieve a fairer fame
Than henceforth should be thine, oh, unknown youth,
Since on your votive marble, for once, Truth
Indites an Epitaph, and, 'neath thy name,
Transcends all laudatory verse in one,
'To him John Hunter raised this tributary stone.'

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Good-Night In War-Time

(To Alexander Smith)

The stars we saw arise are high above,
And yet our Evensong seems sung too soon.
Good-Night! I lay my hand-with such a love
As thou wert brother of my blood-upon
Thy shoulder, and methinks beneath the moon
Those sisters, Anglia and Caledon,
Lean towards each other. Aye, for Man is one;
We are a host ruled by one trumpet-call,
Where each, armed in his sort, makes as he may
The general motion. The well-tuned array
We see; yet to what victory in what wars
We see not; but like the revolving stars
Move on ourselves. The total march of all
Or men or stars God knows. Lord, lead us on!

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I: In A Great House By The Sea I Sat

In a great house by the wide Sea I sat,
And down slow fleets and waves that never cease
Looked back to the first keels of War and Peace;
I saw the Ark, what time the shoreless flat
Began to rock to rising Ararat;
Or Argo, surging home, with templed Greece
To leeward, while, mast-high, the lurching fleece
Swung morn from deep to deep. Then in a plat
Of tamarisk a bird called me. When again
My soul looked forth I ponder'd not the main
Of waters but of time; and from our fast
Sure Now, with Pagan joy, beheld the pain
Of tossing heroes on the triremed Past
Obtest the festive Gods and silent stars in vain.

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Love And Beauty: II: To The Same

Oh Soul! that this fair flower dost so mirrour,
Ask of thyself, saying-'Soul beautiful,
Oh Soul-in-love, oh happy, happy Soul,
That wert so dull and poor, and this sweet hour
Art so more floral even than a flower,
That in thee it is better'd to a full,
Whereto each former rose is poor and dull,
Ah, what doth thus enlarge thee and empower,
That thou who, at thy most, wert a priesthood,
A vassal strength, a bliss feudàtory,
Hast grown a final joy, an absolute good,
A god that, for being god, believest in God
The more?' Thou canst not clear this mystery,
Ah happy, happy soul, whose fruit of life is nigh.

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Sister to Sister

'When I received that love which is a face,
When I perceived that face which is a love,
Two voices, like those two old nations, strove
Within my heart, and the first-born gave place
And served the younger. 'Ah this golden space
Doth cage the airy pinions of my dove!
And ah this value, which might prove and more
Another love, seems simony to the grace
Of ours!' Thus while one passion doth protest,
The other cries: 'I care not how it be!
For, givest thou much or little, worst or best,
Nor am I richer nor thou dispossest;
My fond subtraction is still thine in me,
And all thy dear remainder mine in thee!''

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