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Lizelia Augusta Jenkins Moorer

The Peonage System

The religious wars of Europe have been numbered with the past,
But a worse thing, bright America with clouds has overcast,
'Tis the heinous contract system that plantation life contains,
Worse than slavery's conditions in a land where freedom reigns.

Negroes forced in one roomed cabins, mother's from their children torn
All the day till dark of evening from the dawn of early morn,
Sweet affection, thrift and neatness, all that perfect homes would bring,
Yea, humanity is buried at command of money's king.

Shall the future of the Negro by the white man be suppressed,
In his forcing from the present all that makes the future best?
Shall the training of the children be neglected? passing strange
Things material for the morals of the Negro they exchange.

Oft we find an overseer with a gun and club and whip,
Who at night within the stockade locks the Negroes, lest they skip,
If they offer a resistance for their treatment in this cage,
They are clubed into submission in the overseer's rage.

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Negro Heroines

Down in history we find it and in grandest works of art,
How the men on fields of battle play so well the soldier's part,
But I come to tell the story of relief from care and pain
Rendered them by Negro women in the Cuban War with Spain.

When the scourge of yellow fever fell upon the boys in blue.
And the nation stood in wonder scarcely knowing what to do,
There was found a Negro woman, Mrs. Curtis was her name,
Wife, she was, of a physician with the highest social fame.

When the name of Mrs. Curtis fell upon the nation's ear
And her worth on such occasions had been shown in language clear,
She was summoned by McKinley to the White House—there to plan
How to change the dread condition; how to stay the soldier's ban.

By him there she was commissioned, given fullest oversight
Of relieving fever-stricken in the famous Cuban fight;
With a confidence unfailing, she her preparations made—
Uncle Sam his backing promised true success could not be stayed.

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Loyalty to the Flag

In the love of home and country and the flag of Uncle Sam,
Can the loyalty be doubted of a dusky son of Ham?
Wheresoever duty calls him, as a freedman or a slave,
The response is ever hearty when 'Old Glory' he would save.

'Twas the war of Revolution, when a Negro's blood was first,
To be shed for independence, when a yoke the land had cursed;
Crispus Attucks died in Boston, on State street he paid the debt,
Liberty his blood has planted and the tree is growing yet.

Ask the spirit of Pitcairn how he came to meet his death?
Where and who it was that brought him down to breathe the dying breath?
'Twas the Negro Salem's bullet at the charge of Bunker's Hill,
Bringing to the whites their freedom but to Negroes naught but ill.

In the battle of New Orleans, eighteen fourteen was the year,
When the Negro fought with valor till the victory was clear;
Jackson paid this glowing tribute—may the spirit never lag—
'None more strong and none more useful, none more loyal to the flag.'

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The Negro Ballot

Can America be reckoned as the country of the free?
In the light of recent actions 'tis a truth that's hard to see.
It has taken from the Negro his protection, yea, his vote,
How oppressive is the finger that such cruel mandates wrote!

'Equal rights are not for Negroes; they shall never have a vote,
To supremacy of white man shall be raised the highest note.
Keep the black man from the ballot and we'll treat him as we please,
With no means for his protection, we will rule with perfect ease.'

Those are words of Southern white men, backed, it seems, by all the land,
From the blacks they'll take the ballot, with their rights on every hand;
O, the maladministration in enforcement of the ills,
Thus they re-enslave the Negro till their cup of evil fills.

When appeal is made to Congress for protection of a race,
They will promptly dodge the issue, saying,'This is not the place;
In the courts alone there's power to decide it for a fact,'
'We evade it,' says the court-room, 'Congress has the power to act.'

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Immorality

Have you heard, my friend, the slander that the Negro has to face?
Immorality, the grossest, has been charged up to his race.
Listen, listen to my story, as I now proceed to tell
Of conditions in the Southland, where the mass of Negroes dwell.

Ev'ry city, town or county, ev'ry state on Southern soil,
Has mulattoes in its borders, found among the sons of toil.
Can you tell from whence they landed; or to whither shall they go?
Is the Negro race responsible alone, I'd like to know?

When a man among the Negroes is the least suspected there
Of an intimate relation with a daughter that is fair,
Then an angry mob arises and he answers for the same
In a death, the worst in cruelty the company can name.

Though the noonday sun is shining at the time the lynching's done,
Still the officers of justice can't detect a single one,
Who partook in Negro killing, for the deed no one is blamed,
And inside the nation's senate comes a voice, 'We're not ashamed.'

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Injustice of the Courts

Whites alone upon the jury in a number of the states,
Thus they crush a helpless Negro with their prejudicial hates;
Legal ills they thrust upon him, and the tale is passing sad—
Equal rights with white men? Never! Color-phobia makes them mad.

'Tis the training of the children, every Negro to suppress,
They their spleen may vent upon him and he happy, none the less,
They will boast aloud in anger if by Negroes they are crossed,
'If we shoot or kill a Negro, not a cent will be the cost.'

Juries represent the people and their sentiments make known,
When a Negro comes in question there's discrimination shown.
They are bold to make assertion that they will not do the same
For a Negro as a white man, and no feeling comes of shame.

Jurymen have made confession after trial had been made
Of a Negro, and 'He's guilty!' was the verdict there displayed.
Stern remorse so touched the conscience, they the story did relate,
How the verdict they had rendered was to stay the dying fate.

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Lynching

Have you ever heard of lynching in the great United States?
'Tis an awful, awful story that the Negro man relates,
How the mobs the laws have trampled, both the human and divine,
In their killing helpless people as their cruel hearts incline.

Not the heathen! 'Tis the Christian with the Bible in his hand,
Stands for pain and death to tyrannize the weaklings of the land;
Not the red man nor the Spaniard kills the blacks of Uncle Sam,
'Tis the white man of the nation who will lunch the sons of Ham.

To a limb upon the highway does a Negro's body hang,
Riddled with a hundred bullets from the bloody, thirsty gang;
Law and order thus defying, and there's none to say them nay.
"Thus," they say, to keep their power, "Negroes must be kept at bay."

How his back is lacerated! how the scene is painted red,
By the blood of one poor Negro till he numbers with the dead!
Listen to the cry of anguish from a soul that God has made,
But it fails to reach the pity of the demons in the raid.

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The Eutawville Lynching

(July, 1904)


In the State of 'Old Palmetto,' from the town of Eutawville,
Comes a voice of pain and anguish that refuses to be still.
'Tis a voice that cries for vengeance for the wrongs it has received,
Yea, it asks a nation's conscience, When will justice be achieved?

'Twas a Negro and four white men that a fishing-party made,
In this party all the basis of a tragedy was laid,
One of them began a quarrel with the Negro of the crowd,
Told him not to think of justice, for to him 'twas disallowed.

Then they all began to curse him, in a shameful way to see,
Till the Negro said, 'I'll spank you, if you do not let me be!'
For this threat he was arrested, and for trial was arraigned,
And it goes without the saying, it was by the white man gained.

So Kitt Bookard there was sentenced, for that was the Negro's name,
To a fine of just five dollars, and condemned with all the blame.

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