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James Brunton Stephens

The Squatter's Baccy Famine

In blackest gloom he cursed his lot;
His breath was one long weary sigh;
His brows were gathered in a knot
That only baccy could untie.
His oldest pipe was scraped out clean;
The deuce a puff was left him there;
A hollow sucking sound of air
Was all he got his lips between.
He only said, “My life is dreary.
The Baccy's done,” he said.
He said, “I am aweary, aweary;
By Jove, I'm nearly dead.”

The chimney-piece he searched in vain,
Into each pocket plunged his fist;
His cheek was blanched with weary pain,
His mouth awry for want of twist.
He idled with his baccy-knife;
He had no care for daily bread:—
A single stick of Negro-head

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Psalm XC

O God, the everlasting One,
In Thee alone, from sire to son,
Through generations all, our race
Hath found a sure abiding place.

Before the mountains rose from earth,
Before the world itself had birth,
Ere yet the heav'ns were spread abroad,
Thou wast and art eternal God.

But man, the creature of Thy breath,
Thou humblest to the deeps of death;
Few days and sad thou giv'st and then
“Return,” Thou say'st, “ye sons of men.”

For, lo, the space of thousand years
To Thine unchanging eye appears
As yesterday to mortal sight,
When passed, or as a watch of night.

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The Dominion of Australia

She is not yet; but he whose ear
Thrills to that finer atmosphere
Where footfalls of appointed things,
Reverberant of days to be,
Are heard in forecast echoings,
Like wave-beats from a viewless sea—
Hears in the voiceful tremors of the sky
Auroral heralds whispering, “She is nigh.”

She is not yet; but he whose sight
Foreknows the advent of the light,
Whose soul to morning radiance turns
Ere night her curtain hath withdrawn,
And in its quivering folds discerns
The mute monitions of the dawn,
With urgent sense strained onward to descry
Her distant tokens, starts to find Her nigh.

Not yet her day. How long “not yet?” . . .
There comes the flush of violet!

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From an Upper Verandah

What happier haunt could the gods allot
For loftiest musing to sage or bard?—
Yet I would that this upper verandah did not
Look down on my beautiful Neighbour's Back-yard!

I stir the afflatus: Descend, O ye Nine!
Let the crystalline gates of the soul be unbarred!
No. My thoughts will keep running in one fixed line—
The clothes-line that hangs in my Neighbour's Back-yard!

Let me gaze on the hills; let me think of the sea;
Of the dawn rosy-fingered—the night silver-starred:—
(What dear little feet must the owner's be
Of those stockings that hang in my Neighbour's Back-yard!)

Let me tune my soul to a measure devout:—
Ah, the musical mood is all jangled and jarred,
While things with borders, and things without,
Keep flutt'ring down there in my Neighbour's Back-yard!

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The Boy Crusader

“Oh father, is that Jerusalem—
Those walls and towers so strong!”
“Ho, boy, we are yet in our own fair France,
That is only Avignon.”

* * * * *
“Oh father, are these the Jordan's banks?
Let us rest in those vineyards fair”
“Ho, boy, these are only the banks of the Rhone,
And we may not linger there.”

* * * * *
“Oh father, I fear them—the waves! the waves!
Is Jerusalem over the sea?”
“Ay, over the sea and then over the hills—
But cling, my boy, to me.”

* * * * *
“Oh father, is that Jerusalem,
Like a shell of gold in the bay?”

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On a Fork of Byron's

Like any other fork.—No mark you meet with
To point some psychological conceit with.
An ordinary fork. A fork to eat with.

No individuality of fashion:
No stamp of frenzy fine, or poet-passion;
An article in no respect Parnassian.

No muse “with ivy never sere” hath decked it:
In fact, it would be foolish to expect it.
I question if the muses recollect it.

A plain straightforward fork; yet interesting,
As to the world in general attesting
That poetizing hinges on digesting.
A fork not standing on its merits merely,
But, being Byron's, testifying clearly
That verse and victuals are related nearly.

Quite genuine; crest and all; a fork to swear by;

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The Dark Companion

There is an orb that mocked the lore of sages
   Long time with mystery of strange unrest;
The steadfast law that rounds the starry ages
   Gave doubtful token of supreme behest.

But they who knew the ways of God unchanging,
   Concluded some far influence unseen --
Some kindred sphere through viewless ethers ranging,
   Whose strong persuasions spanned the void between.

And knowing it alone through perturbation
   And vague disquiet of another star,
They named it, till the day of revelation,
   "The Dark Companion" -- darkly guessed afar.

But when, through new perfection of appliance,
   Faith merged at length in undisputed sight,
The mystic mover was revealed to science,
   No Dark Companion, but -- a speck of light.

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The Southern Cross

(A Frustration)
Four stars on Night's brow, or Night's bosom,
Whichever the reader prefers;
Or Night without either may do some,
Each one to his taste or to hers.
Four stars—to continue inditing,
So long as I feel in the vein—
Hullo! what the deuce is that biting?
Mosquitos again!

Oh glories not gilded but golden,
Oh daughters of Night unexcelled,
By the sons of the north unbeholden,
By our sons (if we have them) beheld;
Oh jewels the midnight enriching,
Oh four which are double of twain!
Oh mystical — bother the itching!
Mosquitos again!

You alone I can anchor my eye on,

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Quart Pot Creek

On an evening ramble lately, as I wandered on sedately,
Linking curious fancies, modern, mediaeval, and antique—
Suddenly the sun descended, and a radiance ruby-splendid,
With the gleam of water blended, thrilled my sensitive physique—
Thrilled me, filled me with emotion to the tips of my physique,
Fired my eye, and flushed my cheek.

Heeding not where I was going, I had wandered, all unknowing,
Where a river gently flowing caught the radiant ruby-streak;
And this new-found stream beguiling my sedateness into smiling,
Set me classically styling it with Latin names and Greek,
Names Idalian and Castalian, such as lovers of the Greek
Roll like quids within their cheek.

On its marge was many a burrow, many a mound, and many a furrow,
Where the fossickers of fortune play at Nature's hide-and-seek;
And instead of bridge to span it, there were stepping-stones of granite,
And where'er the river ran, it seemed of hidden wealth to speak.
Presently my soul grew stronger, and I, too, was fain to speak:—
I assumed a pose plastique.

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The Famine in Ireland

They shall not perish! Not if help can save
Our hunger-stricken brethren from the grave!
They shall not perish! With no impious breath
We vow that Love shall stronger prove than Death!
Say not, 'Tis vain to strive against the Hand
That writeth Judgment o'er a mourning land!—
Say not, 'Tis Heav'n that worketh good or ill;
And if our brother die—it is God's will;—
Say not, if He is pleased to hide His face,
'Tis ours and theirs to wait returning grace;
Nor, listless, into prayerful chambers creep,
And be content to weep with those who weep;—
Say not that Nature but fulfils her plan,
Through righteous retribution teaching man;
Nor round your easy acquiescence draw
The curtain of inexorable Law.
Say rather, We are now the hands of God
To pour our fruits upon their fruitless sod!
Say rather, We are God's incarnate Will
To feed His lambs, His children's mouths to fill,

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