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William Shakespeare

Sonnet 14: Not from the stars do I my judgement pluck

Not from the stars do I my judgement pluck,
And yet methinks I have astronomy—
But not to tell of good or evil luck,
Of plagues, of dearths, or seasons' quality;
Nor can I fortune to brief minutes tell,
'Pointing to each his thunder, rain, and wind,
Or say with princes if it shall go well
By oft predict that I in heaven find.
But from thine eyes my knowledge I derive,
And, constant stars, in them I read such art
As truth and beauty shall together thrive
If from thy self to store thou wouldst convert;
Or else of thee this I prognosticate:
Thy end is truth's and beauty's doom and date.

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Sonnet 106: When in the chronicle of wasted time

When in the chronicle of wasted time
I see descriptions of the fairest wights,
And beauty making beautiful old rhyme
In praise of ladies dead, and lovely knights,
Then, in the blazon of sweet beauty's best,
Of hand, of foot, of lip, of eye, of brow,
I see their antique pen would have expressed
Even such a beauty as you master now.
So all their praises are but prophecies
Of this our time, all you prefiguring;
And, for they looked but with divining eyes,
They had not skill enough your worth to sing.
For we, which now behold these present days,
Have eyes to wonder, but lack tongues to praise.

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Sonnet 26: Lord of my love, to whom in vassalage…

Lord of my love, to whom in vassalage
Thy merit hath my duty strongly knit;
To thee I send this written embassage
To witness duty, not to show my wit.
Duty so great, which wit so poor as mine
May make seem bare, in wanting words to show it;
But that I hope some good conceit of thine
In thy soul's thought (all naked) will bestow it:
Till whatsoever star that guides my moving,
Points on me graciously with fair aspect,
And puts apparel on my tattered loving,
To show me worthy of thy sweet respect,
Then may I dare to boast how I do love thee,
Till then, not show my head where thou mayst prove me.

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Sonnet 61: Is it thy will thy image should keep open

Is it thy will thy image should keep open
My heavy eyelids to the weary night?
Dost thou desire my slumbers should be broken
While shadows like to thee do mock my sight?
Is it thy spirit that thou send'st from thee
So far from home into my deeds to pry,
To find out shames and idle hours in me,
The scope and tenure of thy jealousy?
O, no, thy love, though much, is not so great;
It is my love that keeps mine eye awake,
Mine own true love that doth my rest defeat,
To play the watchman ever for thy sake.
For thee watch I whilst thou dost wake elsewhere,
From me far off, with others all too near.

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Sonnet 129: Th' expense of spirit in a waste of shame

Th' expense of spirit in a waste of shame
Is lust in action; and, till action, lust
Is perjured, murderous, bloody full of blame,
Savage, extreme, rude, cruel, not to trust,
Enjoyed no sooner but despisèd straight,
Past reason hunted, and no sooner had
Past reason hated as a swallowed bait
On purpose laid to make the taker mad.
Mad in pursuit, and in possession so;
Had, having, and in quest to have, extreme;
A bliss in proof, and proved, a very woe,
Before a joy proposed; behind, a dream.
All this the world well knows, yet none knows well
To shun the heaven that leads men to this hell.

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Sonnet 101: O truant Muse, what shall be thy amends

O truant Muse, what shall be thy amends
For thy neglect of truth in beauty dyed?
Both truth and beauty on my love depends;
So dost thou too, and therein dignified.
Make answer, Muse. Wilt thou not haply say,
"Truth needs no colour with his colour fixed,
Beauty no pencil, beauty's truth to lay,
But best is best, if never intermixed"?
Because he needs no praise, wilt thou be dumb?
Excuse not silence so, for't lies in thee
To make him much outlive a gilded tomb
And to be praised of ages yet to be.
Then do thy office, Muse; I teach thee how
To make him seem, long hence, as he shows now.

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Sonnet 4

Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free:
Then, beauteous niggard, why dost thou abuse
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums, yet canst not live?
For having traffic with thy self alone,
Thou of thy self thy sweet self dost deceive:
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which, used, lives th' executor to be.

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Sonnet 105

Let not my love be called idolatry,
Nor my beloved as an idol show,
Since all alike my songs and praises be
To one, of one, still such, and ever so.
Kind is my love to-day, to-morrow kind,
Still constant in a wondrous excellence;
Therefore my verse to constancy confined,
One thing expressing, leaves out difference.
Fair, kind, and true, is all my argument,
Fair, kind, and true, varying to other words;
And in this change is my invention spent,
Three themes in one, which wondrous scope affords.
Fair, kind, and true, have often lived alone,
Which three till now, never kept seat in one.

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Sonnet 27: Weary with toil, I haste me to my bed

Weary with toil, I haste me to my bed,
The dear respose for limbs with travel tirèd;
But then begins a journey in my head
To work my mind, when body's work's expirèd.
For then my thoughts, from far where I abide,
Intend a zealous pilgrimage to thee,
And keep my drooping eyelids open wide,
Looking on darkness which the blind do see;
Save that my soul's imaginary sight
Presents thy shadow to my sightless view,
Which like a jewel, hung in ghastly night,
Makes black night beauteous, and her old face new.
Lo thus by day my limbs, by night my mind,
For thee and for myself no quiet find.

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Sonnet 112: Your love and pity doth th' impression fill

Your love and pity doth th' impression fill
Which vulgar scandal stamped upon my brow;
For what care I who calls me well or ill,
So you o'ergreen my bad, my good allow?
You are my all the world, and I must strive
To know my shames and praises from your tongue;
None else to me, nor I to none alive,
That my steeled sense or changes, right or wrong.
In so profound abysm I throw all care
Of others' voices that my adder's sense
To critic and to flatterer stoppèd are.
Mark how with my neglect I do dispense.
You are so strongly in my purpose bred,
That all the world besides, methinks, are dead.

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