Ch 01 Manner Of Kings Story 14
One of the ancient kings neglected the government of his realm and kept the army in distress. Accordingly the whole of it ran away when a powerful enemy appeared.
If he refrains from giving treasure to the troops
They refrain from putting their hands to the sword.
What bravery will they display in battle array
When their hands are empty and affairs deplorable?
I was on terms of friendship with one of those who had acted treacherously and reproached him, telling him that it was base, ungrateful, despicable and undutiful to abandon an old master when his affairs have changed a little and to disregard the obligations incurred for benefits received during many years. He replied: "If I inform thee, perhaps thou wilt excuse me for my horse had no barley and my saddle-cloth was pawned. A sultan who grudges money to his troops, they cannot bravely risk their lives for him."
Give gold to the soldier that he may serve thee.
If thou witholdest gold, he will serve elsewhere.
When a warrior is full, he will be brave in fight but if his belly be
empty, he will be brave in flight.
Ch 02 The Morals Of Dervishes Story 44
I asked a good man concerning the qualities of the brethren of purity. He replied: ‘The least of them is that they prefer to please their friends rather than themselves; and philosophers have said that a brother who is fettered by affairs relating to himself is neither a brother nor a relative.’
If thy fellow traveller hastens, he is not thy fellow.
Tie not thy heart to one whose heart is not tied to thine.
When a kinsman possesses no virtue and piety
Then severing connection is better than love of kinship.
I remember that an opponent objected to the last two lines, saying: ‘God the most high and glorious has in his noble book prohibited the severing of connection with relatives and has commanded us to love them. What thou hast alleged is contrary to it.’ I replied: ‘Thou art mistaken because according to the Quran, Allah the most high has said: If they both father and mother, strive to induce thee to associate with me that concerning which thou hast no knowledge, obey them not.
A thousand kinsmen who are strangers to God
Are the sacrifice for one stranger who knows him.
Ch 07 On The Effects Of Education Story 10
The wife of a dervish had become enceinte and when the time of her confinement was at hand, the dervish who had no child during all his life said: ‘If God the most high and glorious presents me with a son, I shall bestow everything I possess as alms upon dervishes, except this patched garment of mine which I am wearing.’ It happened that the infant was a son. He rejoiced and gave a banquet to the dervishes, as he had promised. Some years afterwards when I returned from a journey to Syria, I passed near the locality of the dervish and asked about his circumstances but was told that he had been put in prison by the police. Asking for the cause, I was told that his son, having become drunk, quarrelled and having shed the blood of a man, had fled; whereon his father was instead of him loaded with a chain on his neck and heavy fetters on his legs. I replied: ‘He had himself asked God the most high and glorious for this calamity.’
If pregnant women, O man of intellect,
Bring forth serpents at the time of birth,
It is better in the opinion of the wise
Than to give birth to a wicked progeny.
Ch 07 On The Effects Of Education Story 11
When I was a child I asked an illustrious man about puberty. He replied: ‘It is recorded in books that it has three signs. First, the age of fifteen years; secondly nocturnal pollutions; and thirdly, sprouting of hair on the pudenda; but in reality there is only one sign which is sufficient that thou shouldst seek the approbation of the most high and glorious rather than to be in the bondage of sensual pleasures; and whoever does not entertain this disposition is by erudite men considered not to have attained puberty.’
The form of man was attained by a drop of water
Which remained forty days in the womb.
If in forty years it has not attained sense and propriety
It can in reality not be called a man.
Virility consists in liberality and amiableness.
Think not that it is only in the material figure.
Virtue is necessary because the form may be painted
In halls with vermilion or verdigris.
If a man possesses not excellence and goodness
What is the difference between him and a picture on the wall?
It is no virtue to gain the whole world.
Gain the heart of one person if thou canst.
Ch 01 Manner of Kings Story 21
It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’
When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.
Ch 03 On The Excellence Of Contentment Story 20
A king with some of his courtiers had during a hunting party and in the winter season strayed far from inhabited places but when the night set in he perceived the house of a dehqan and said: ‘We shall spend the night there to avoid the injury of the cold.’ One of the veziers, however, objected alleging that it was unworthy of the high dignity of a padshah to take refuge in the house of a dehqan and that it would be best to pitch tents and to light fires on the spot. The dehqan who had become aware of what was taking place prepared some food he had ready in his house, offered it, kissed the ground of service and said: ‘The high dignity of the sultan would not have been so much lowered, but the courtiers did not wish the dignity of the dehqan to become high.’ The king who was pleased with these words moved for the night into the man’s house and bestowed a dress of honour upon him the next morning. When he accompanied the king a few paces at the departure he was heard to say:
‘Nothing was lost of the sultan’s power and pomp
By accepting the hospitality of a dehqan,
But the corner of the dehqan’s cap reached the sun
When a sultan such as thou overshadowed his head.’
Ch 02 The Morals Of Dervishes Story 27
It once happened that on a journey to the Hejaz a company of young and pious men, whose sentiments harmonized with mine, were my fellow-travellers. They occasionally sung and recited spiritual verses but we had with us also an a’bid, who entertained a bad opinion of the behaviour of the dervishes and was ignorant of their sufferings. When we reached the palm-grove of the Beni Hallal, a black boy of the encampment, falling into a state of excitement, broke out in a strain which brought down the birds from the sky. I saw, however, the camel of the a’bid, which began to prance, throwing him and running into the desert.
Knowest thou what that matutinal bulbul said to me?
What man art thou to be ignorant of love?
The Arabic verses threw a camel into ecstasy and joy.
If thou hast no taste thou art an ill-natured brute.
When a camel’s head is turned by the frenzy of joy
And a man does not feel it, he must be an ass.
When the winds blow over the plain
The branches of the ban-tree bend, not hard rocks.
Whatever thou beholdest chants his praises.
He knows this who has the true perception.
Not only the bulbul on the rosebush sings praises
But every bramble is a tongue, extolling him.
Ch 01 Manner of Kings Story 18
A royal prince, having inherited abundant treasures from his father, opened the hand of liberality and satisfied his impulse of generosity by lavishing without stint benefits upon the army and the population.
A tray of lignum aloes will emit no odour.
Place it on fire, it will smell like ambergris.
If thou wishest to be accounted great, be liberal
Because grain will not grow unless it be sown.
One of his courtiers began heedlessly to admonish him, saying: "Former kings have by their exertions accumulated this wealth and deposited it for a useful purpose. Cease this movement because calamities may arise in front and enemies in the rear. It is not meet for thee to be helpless at a time of necessity."
If thou distributest a treasure to the multitude
Each householder will receive a grain of rice.
Why takest thou not from each a barley-corn of silver
That thou mayest accumulate every day a treasure?
The royal prince turned away his face at these words and said: "God the most high has made me the possessor of this country, to enjoy and to bestow, not to guard and to retain."
Qarun, who possessed forty treasure houses, perished. Nushirvan has not died because he obtained a good reputation.
Ch 08 On Rules For Conduct In Life - Maxim 01
Property is for the comfort of life, not for the accumulation of wealth. A sage, having been asked who is lucky and who is not, replied: ‘He is lucky who has eaten and sowed but he is unlucky who has died and not enjoyed.’
Pray not for the nobody who has done nothing,
Who spent his life in accumulating property but has not enjoyed it.
Moses, upon whom be peace, thus advised Qaroon (Korah): ‘Do thou good as Allah has done unto thee.’ But he would not listen and thou hast heard of his end:
Who has not accumulated good with dirhems and dinars
Has staked his end upon his dirhems and dinars.
If thou desirest to profit by riches of the world
Be liberal to mankind as God has been liberal to thee.
The Arab says: Be liberal without imposing obligations and verily the profit will return to thee.
Wherever the tree of beneficence has taken root
Its tallness and branches pass beyond the sky.
If thou art desirous to eat the fruit thereof
Do not put a saw to its foot by imposing obligations.
Thank God that thou hast been divinely aided
And not excluded from his gifts and bounty.
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Ch 03 On The Excellence Of Contentment Story 21
It is related that a sultan thus addressed a miserly beggar who had accumulated great riches: ‘It is evident that thou possessest boundless wealth and we have an affair on hand in which thou canst aid us by way of a loan. When the finances of the country are in a flourishing condition it will be repaid.’ The miser replied: ‘It is not befitting the power and dignity of a padshah to soil the hands of his noble aspirations with the property of an individual like myself who has collected it grain by grain.’ The king replied: ‘It does not matter because the money will be spent upon infidels: The wicked women should be joined to the wicked men.”
If the water of a Christian’s well is impure
What matters it if thou washest a dead Jew therein?
They said: ‘The lime-mortar is not clean.’
We replied: ‘We shall plug therewith the privy holes.”
I heard that he refused to comply with the behest of the king, began to argue and to look insolently; whereon the king ordered the sum in question to be released from his grasp by force and with a reprimand.
If an affair cannot be accomplished with gentleness
He forsooth turns his head to impudence.
Who has no regard for himself
It is proper that no one should pay him any.