Ch 07 On The Effects Of Education Story 06
A padshah entrusted a tutor with the care of his son, saying: ‘This is thy son. Educate him as if he were one of thy own children.’ He kept the prince for some years and strove to instruct him but could effect nothing, whilst the sons of the tutor made the greatest progress in accomplishments and eloquence. The king reproved and threatened the learned man with punishment, telling him that he had acted contrary to his promise and had been unfaithful. He replied: ‘O king, the instruction is the same but the natures are different.’
Although both silver and gold come from stones
All stones do not contain silver and gold.
Canopus is shining upon the whole world
But produces in some places sack-leather and in others adim.
Ch 03 On The Excellence Of Contentment Story 02
Two sons of amirs were in Egypt, the one acquiring science, the other accumulating wealth, till the former became the ullemma of the period and the other the prince of Egypt; whereon the rich man looked with contempt upon the faqih and said: ‘I have reached the sultanate whilst thou hast remained in poverty as before.’ He replied: ‘O brother, I am bound to be grateful to the most high Creator for having obtained the inheritance of prophets whilst thou hast attained the inheritance of Pharaoh and of Haman, namely the kingdom of Egypt.’
I am that ant which is trodden under foot
Not that wasp, the pain of whose sting causes lament.
How shall I give due thanks for the blessing
That I do not possess the strength of injuring mankind?
Ch 04 On The Advantages Of Silence Story 05
Galenus saw a fool hanging on with his hands to the collar of a learned man and insulting him, whereon he said: ‘If he were learned he would not have come to this pass with an ignorant man.’
Two wise men do not contend and quarrel
Nor does a scholar fight with a contemptible fellow.
If an ignorant man in his rudeness speaks harshly
An intelligent man tenderly reconciles his heart.
Two pious men keep a hair between them untorn
And so does a mild with a headstrong man.
If however both sides are fools
If there be a chain they will snap it.
An ill-humoured man insulted someone.
He bore it and replied: ‘O man of happy issue,
I am worse than thou canst say that I am
Because I know thou art not aware of my faults as I am.
Ch 08 On Rules For Conduct In Life - Maxim 23
Nothing is better for an ignorant man than silence, and if he were to consider it to be suitable, he would not be ignorant.
If thou possessest not the perfection of excellence
It is best to keep thy tongue within thy mouth.
Disgrace is brought on a man by his tongue.
A walnut, having no kernel, will be light.
A fool was trying to teach a donkey,
Spending all his time and efforts in the task.
A sage observed: ‘O ignorant man, what sayest thou?
Fear blame from the censorious in this vain attempt.
A brute cannot learn speech from thee.
Learn thou silence from a brute.’
Who does not reflect what he is to answer
Will mostly speak improperly.
Come. Either arrange thy words like a wise man
Or remain sitting silent like a brute.
Ch 05 On Love And Youth Story 03
I saw a religious man, who had fallen in love with a fellow to such a degree that he had neither strength to remain patient nor to bear the talk of the people but would not relinquish his attachment, despite of the reproaches he suffered and the grief he bore, saying:
I shall not let go my hold of thy skirt
Even if thou strike me with a sharp sword.
After thee I have no refuge nor asylum.
To thee alone I shall flee if I flee.
I once reproached him, asking him what had become of his exquisite intellect so that it had been overcome by his base proclivity. He meditated a while and then said:
‘Wherever love has become sultan
Piety’s arm has no strength left.
How can a helpless fellow live purely
Who has sunk up to his neck in impurity?’
Ch 06 On Weakness And Old Age Story 03
I was in Diarbekr, the guest of an old man, who possessed abundant wealth and a beautiful son. One night he narrated to me that he had all his life no other son but this boy, telling me that in the locality people resorted to a certain tree in a valley to offer petitions and that he had during many nights prayed at the foot of the said tree, till the Almighty granted him this son. I overheard the boy whispering to his companion: ‘How good it would be if I knew where that tree is that I might pray for my father to die.’ Moral: The gentleman is delighted that his son is intelligent and the boy complains that his father is a dotard.
Years elapse without thy visiting
The tomb of thy father.
What good hast thou done to him
To expect the same from thy son?
Ch 03 On The Excellence Of Contentment Story 26
I have seen a fat fool, dressed in a costly robe, with a turban of Egyptian linen on his head, riding on an Arab horse. Someone said: ‘Sa’di, what thinkest thou of this famous brocade upon this ignorant animal?’ I replied: ‘It is like ugly characters scrawled with gold-water.’
Verily he is like an ass among men,
A calf, a body which is bleating.
This animal cannot be said to resemble a man
Except in his cloak, turban and outward adornment.
Examine all his property and belongings of his estate
Thou wilt find nothing lawful to take except his blood.
If a noble man becomes impoverished imagine not
That his high worth will also decrease.
But if into a silver threshold golden nails are driven
By a Jew, think not that he will thereby become noble.
Ch 02 The Morals Of Dervishes Story 04
A thief paid a visit to the house of a pious man but, although he sought a great deal, found nothing and was much grieved. The pious man, who knew this, threw the blanket upon which he had been sleeping into the way of the thief that he might not go away disappointed.
I heard that men of the way of God
Have not distressed the hearts of enemies.
How canst thou attain that dignity
Who quarrelest and wagest war against friends?
The friendship of pure men, whether in thy presence or absence, is not such as Will find fault behind thy back and is ready to die for thee before thy face.
In thy presence gentle like a lamb,
In thy absence like a man-devouring wolf.
Who brings the faults of another to thee and enumerates them Will undoubtedly carry thy faults to others.
Ch 01 Manner of Kings Story 36
There were two brothers: one of them in the service of the sultan and the other gaining his livelihood by the effort of his arm. The wealthy man once asked his destitute brother why he did not serve the sultan in order to be delivered from the hardship of labouring. He replied: "Why labourest thou not to be delivered from the baseness of service because philosophers have said that it is better to eat barley bread and to sit than to gird oneself with a golden belt and to stand in service?"
To leaven mortar of quicklime with the hand
Is better than to hold them on the breast before the amir.
My precious life was spent in considering
What I am to eat in summer and wear in winter.
O ignoble belly, be satisfied with one bread
Rather than to bend the back in service.
Ch 02 The Morals Of Dervishes Story 42
Listen to this story how in Baghdad
A flag and a curtain fell into dispute.
Travel stained, dusty and fatigued, the flag
Said to the curtain by way of reproach:
‘I and thou, we are both fellow servants,
Slaves of the sultan’s palace.
Not a moment had I rest from service
In season and out of season I travelled about.
Thou hast suffered neither toil nor siege,
Not from the desert, wind, nor dust and dirt.
My step in the march is more advancing.
Then why is thy honour exceeding mine?
Thou art upon moon-faced servants
Or jessamine scented slave girls.
I have fallen into prentice hands.
I travel with foot in fetters and head fluttering.’
The curtain said: ‘My head is on the threshold
Not like thine in the heavens.
Who carelessly lifts up his neck
Throws himself upon his neck.’