I have fallen into unconsciousness
I have got out of my own control, I have fallen into unconsciousness; in my utter unconsciousness how joyful I am with myself!
The darling sewed up my eyes so that I might not see other than him, so that suddenly I opened my eyes on his face.
My soul fought with me saying, “Do not pain me”; I said, “Take your divorce.” She said, “Grant it”; I granted it.
When my mother saw on my cheek the brand of your love she cut my umbilical cord on that, the moment I was born.
If I travel to heaven and read the Tablet of the Unseen, O you who are my soul’s salvation, without you how I am ruined!
When you cast aside the veil the dead become alive; the light of your face reminded me of the Covenant of Alast.
When I became lost, O soul, through love of the king of the peris, hidden from self and creatures, I am as if peri-born myself.
I said to the Tabriz of Shams-e Din, “O body, what are you?” Body said, “Earth”; Soul said, “I am distraught like the wind.”
One Whisper of the Beloved
Lovers share a sacred decree –
to seek the Beloved.
They roll head over heels,
rushing toward the Beautiful One
like a torrent of water.
In truth, everyone is a shadow of the Beloved –
Our seeking is His seeking,
Our words are His words.
At times we flow toward the Beloved
like a dancing stream.
At times we are still water
held in His pitcher.
At times we boil in a pot
turning to vapor –
that is the job of the Beloved.
He breathes into my ear
until my soul
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Every day I bear a burden
Every day I bear a burden, and I bear this calamity for a purpose:
I bear the discomfort of cold and December's snow in hope of spring.
Before the fattener-up of all who are lean, I drag this so emaciated body;
Though they expel me from two hundred cities, I bear it for the sake of the love of a prince;
Though my shop and house be laid waste, I bear it in fidelity to a tulip bed.
God's love is a very strong fortress; I carry my soul's baggage inside a fortress.
I bear the arrogance of every stonehearted stranger for the sake of a friend, of one long-suffering;
For the sake of his ruby I dig out mountains and mine; for the sake of that rose-laden one I endure a thorn.
For the sake of those two intoxicating eyes of his, like the intoxicated I endure crop sickness;
For the sake of a quarry not to be contained in a snare, I spread out the snare and decoy of the hunter.
He said, "Will you bear this sorrow till the Resurrection?" Yes, Friend, I bear it, I bear it.
My breast is the Cave and Shams-e Tabrizi is the Companion of the Cave.
Confused and Distraught
Again I am raging,
I am in such a state by your soul that every
bond you bind, I break, by your soul.
I am like heaven, like the moon, like a candle by your glow;
I am all reason, all love, all soul, by your soul.
My joy is of your doing, my hangover of your thorn;
whatever side you turn your face,
I turn mine, by your soul.
I spoke in error;
it is not surprising to speak in error in this state,
for this moment I cannot tell cup from wine, by your soul.
I am that madman in bonds who binds the
'divs'; I, the madman,am a Solomon with the 'divs',
by your soul.
Whatever form other than love raises up its head from my
heart, forthwith I drive it out of the court of my heart,
by your soul.
Come, you who have departed, for the thing that departs
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Sleep of the Body the Soul's Awakening
Every night Thou freest our spirits from the body
And its snare, making them pure as rased tablets.
Every night spirits are released from this cage,
And set free, neither lording it nor lorded over.
At night prisoners are unaware of their prison,
At night kings are unaware of their majesty.
Then there is no thought or care for loss or gain,
No regard to such an one or such an one.
The state of the 'Knower' is such as this, even when awake.
God says,4 'Thou wouldst deem him awake though asleep,
Sleeping to the affairs of the world, day and night,
Like a pen in the directing hand of the writer.
He who sees not the hand which effects the writing
Fancies the effect proceeds from the motion of the pen.
If the 'Knower' revealed the particulars of this state,
'Twould rob the vulgar of their sensual sleep.
His soul wanders in the desert that has no similitude;
Like his body, his spirit is enjoying perfect rest;
Freed from desire of eating and drinking,
Like a bird escaped from cage and snare.
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The Self We Share
Thirst is angry with water. Hunger bitter
with bread.
The cave wants nothing to do with the sun.
This is dumb, the self- defeating way
we've been.
A gold mine is calling us into its temple.
Instead, we bend and keep picking up rocks
from the ground.
Every thing has a shine like gold,
but we should turn to the source!
The origin is what we truly are. I add a little
vinegar to the honey I give.
The bite of scolding makes ecstasy more familiar.
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I Was Dead
i was dead
i came alive
i was tears
i became laughter
all because of love
when it arrived
my temporal life
from then on
changed to eternal
love said to me
you are not
crazy enough
you don't
fit this house
i went and
became crazy
crazy enough
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Did I Not Say To You
Did I not say to you, “Go not there, for I am your friend; in this
mirage of annihilation I am the fountain of life?”
Even though in anger you depart a hundred thousand years
from me, in the end you will come to me, for I am your goal.
Did I not say to you, “Be not content with worldly forms, for I
am the fashioner of the tabernacle of your contentment?”
Did I not say to you, “I am the sea and you are a single fish;
go not to dry land, for I am your crystal sea?”
Did I not say to you, “ Go not like birds to the snare; come, for
I am the power of flight and your wings and feet?”
Did I not say to you, “ They will waylay you and make you
cold, for I am the fire and warmth and heat of your desire?”
Did I not say to you, “ They will implant in you ugly qualities
so that you will forget that I am the source of purity to you?”
Did I not say to you, “Do not say from what direction the ser-
vant’s affairs come into order?” I am the Creator without
directions.
If you are the lamp of the heart, know where the road is to the
house; and if you are godlike of attribute, know that I am your
Maser.
Be Lost In The Call
Lord, said David, since you do not need us,
why did you create these two worlds?
Reality replied: O prisoner of time,
I was a secret treasure of kindness and generosity,
and I wished this treasure to be known,
so I created a mirror: its shining face, the heart;
its darkened back, the world;
The back would please you if you've never seen the face.
Has anyone ever produced a mirror out of mud and straw?
Yet clean away the mud and straw,
and a mirror might be revealed.
Until the juice ferments a while in the cask,
it isn't wine. If you wish your heart to be bright,
you must do a little work.
My King addressed the soul of my flesh:
You return just as you left.
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My mother was fortune, my father generosity and bounty
My mother was fortune, my father generosity and bounty; I
am joy, son of joy, son of joy, son of joy.
Behold, the Marquis of Glee has attainted felicity; this city and
plain are filled with soldiers and drums and flags.
If I encounter a wolf, he becomes moonfaced Joseph; if I go
down into a well, it converts into a Garden of Eram.
He whose heart is as iron and stone out of miserliness is now
changed before me into a Hatem of the age in generosity and
bounty.
Dust becomes gold and pure silver in my hand; how then
should the temptation of gold and silver waylay me?
I have an idol such that, were his sweet scent scattered
abroad, even an idol of stone would receive life through joy.
Sorrow has died for joy in him of “may God bind your consolation”;
how should not such a sword strike the neck of sorrow?
By tyranny he seizes the soul of whom he desires; justices are
all slaves of such injustice and tyranny.
What is that mole on that face? Should it manifest itself, out
of desire for it forthwith maternal aunt would be estranged from
paternal [uncle].
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