Song of Man XXV

I was here from the moment of the
Beginning, and here I am still. And
I shall remain here until the end
Of the world, for there is no
Ending to my grief-stricken being.

I roamed the infinite sky, and
Soared in the ideal world, and
Floated through the firmament. But
Here I am, prisoner of measurement.

I heard the teachings of Confucius;
I listened to Brahma's wisdom;
I sat by Buddha under the Tree of Knowledge.
Yet here I am, existing with ignorance
And heresy.

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poem by Khalil Gibran
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On Religion

And an old priest said, 'Speak to us of Religion.'

And he said:

Have I spoken this day of aught else?

Is not religion all deeds and all reflection,

And that which is neither deed nor reflection, but a wonder and a surprise ever springing in the soul, even while the hands hew the stone or tend the loom?

Who can separate his faith from his actions, or his belief from his occupations?

Who can spread his hours before him, saying, 'This for God and this for myself; This for my soul, and this other for my body?'

All your hours are wings that beat through space from self to self.

He who wears his morality but as his best garment were better naked.

The wind and the sun will tear no holes in his skin.

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poem by Khalil Gibran
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Reason and Passion XV

And the priestess spoke again and said: "Speak to us of Reason and Passion."

And he answered saying:

Your soul is oftentimes a battlefield, upon which your reason and your judgment wage war against passion and your appetite.

Would that I could be the peacemaker in your soul, that I might turn the discord and the rivalry of your elements into oneness and melody.

But how shall I, unless you yourselves be also the peacemakers, nay, the lovers of all your elements?

Your reason and your passion are the rudder and the sails of your seafaring soul.

If either your sails or our rudder be broken, you can but toss and drift, or else be held at a standstill in mid-seas.

For reason, ruling alone, is a force confining; and passion, unattended, is a flame that burns to its own destruction.

Therefore let your soul exalt your reason to the height of passion; that it may sing;

And let it direct your passion with reason, that your passion may live through its own daily resurrection, and like the phoenix rise above its own ashes.

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Religion XXVI

And an old priest said, "Speak to us of Religion."

And he said:

Have I spoken this day of aught else?

Is not religion all deeds and all reflection,

And that which is neither deed nor reflection, but a wonder and a surprise ever springing in the soul, even while the hands hew the stone or tend the loom?

Who can separate his faith from his actions, or his belief from his occupations?

Who can spread his hours before him, saying, "This for God and this for myself; This for my soul, and this other for my body?"

All your hours are wings that beat through space from self to self.

He who wears his morality but as his best garment were better naked.

The wind and the sun will tear no holes in his skin.

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Vision X

There in the middle of the field, by the side of a crystalline stream, I saw a bird-cage whose rods and hinges were fashioned by an expert's hands. In one corner lay a dead bird, and in another were two basins -- one empty of water and the other of seeds. I stood there reverently, as if the lifeless bird and the murmur of the water were worthy of deep silence and respect -- something worth of examination and meditation by the heard and conscience.

As I engrossed myself in view and thought, I found that the poor creature had died of thirst beside a stream of water, and of hunger in the midst of a rich field, cradle of life; like a rich man locked inside his iron safe, perishing from hunger amid heaps of gold.

Before my eyes I saw the cage turned suddenly into a human skeleton, and the dead bird into a man's heart which was bleeding from a deep wound that looked like the lips of a sorrowing woman. A voice came from that wound saying, "I am the human heart, prisoner of substance and victim of earthly laws.

"In God's field of Beauty, at the edge of the stream of life, I was imprisoned in the cage of laws made by man.

"In the center of beautiful Creation I died neglected because I was kept from enjoying the freedom of God's bounty.

"Everything of beauty that awakens my love and desire is a disgrace, according to man's conceptions; everything of goodness that I crave is but naught, according to his judgment.

"I am the lost human heart, imprisoned in the foul dungeon of man's dictates, tied with chains of earthly authority, dead and forgotten by laughing humanity whose tongue is tied and whose eyes are empty of visible tears."

All these words I heard, and I saw them emerging with a stream of ever thinning blood from that wounded heart.

More was said, but my misted eyes and crying should prevented further sight or hearing.

poem by Khalil Gibran
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Prayer XXIII

Then a priestess said, "Speak to us of Prayer."

And he answered, saying:

You pray in your distress and in your need; would that you might pray also in the fullness of your joy and in your days of abundance.

For what is prayer but the expansion of yourself into the living ether?

And if it is for your comfort to pour your darkness into space, it is also for your delight to pour forth the dawning of your heart.

And if you cannot but weep when your soul summons you to prayer, she should spur you again and yet again, though weeping, until you shall come laughing.

When you pray you rise to meet in the air those who are praying at that very hour, and whom save in prayer you may not meet.

Therefore let your visit to that temple invisible be for naught but ecstasy and sweet communion.

For if you should enter the temple for no other purpose than asking you shall not receive.

And if you should enter into it to humble yourself you shall not be lifted:

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Laws XIII

Then a lawyer said, "But what of our Laws, master?"

And he answered:

You delight in laying down laws,

Yet you delight more in breaking them.

Like children playing by the ocean who build sand-towers with constancy and then destroy them with laughter.

But while you build your sand-towers the ocean brings more sand to the shore,

And when you destroy them, the ocean laughs with you.

Verily the ocean laughs always with the innocent.

But what of those to whom life is not an ocean, and man-made laws are not sand-towers,

But to whom life is a rock, and the law a chisel with which they would carve it in their own likeness?

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My Friend

My friend, I am not what I seem. Seeming is but a garment I wear--a
care-woven garment that protects me from thy questionings and thee
from my negligence.

The 'I' in me, my friend, dwells in the house of silence, and
therein it shall remain for ever more, unperceived, unapproachable.

I would not have thee believe in what I say nor trust in what I
do--for my words are naught but thy own thoughts in sound and my
deeds thy own hopes in action.

When thou sayest, 'The wind bloweth eastward,' I say, 'Aye it doth
blow eastward'; for I would not have thee know that my mind doth
not dwell upon the wind but upon the sea.

Thou canst not understand my seafaring thoughts, nor would I have
thee understand. I would be at sea alone.

When it is day with thee, my friend, it is night with me; yet even
then I speak of the noontide that dances upon the hills and of

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Leave Me, My Blamer XIII

Leave me, my blamer,
For the sake of the love
Which unites your soul with
That of your beloved one;
For the sake of that which
Joins spirit with mothers
Affection, and ties your
Heart with filial love. Go,
And leave me to my own
Weeping heart.

Let me sail in the ocean of
My dreams; Wait until Tomorrow
Comes, for tomorrow is free to
Do with me as he wishes. Your
Laying is naught but shadow
That walks with the spirit to
The tomb of abashment, and shows
Heard the cold, solid earth.

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Chapter 9 - The Seven Selves

In the stillest hour of the night, as I lay half asleep, my seven selves sat together and thus conversed in whisper:

First Self: Here, in this madman, I have dwelt all these years, with naught to do but renew his pain by day and recreate his sorrow by night. I can bear my fate no longer, and now I rebel.

Second Self: Yours is a better lot than mine, brother, for it is given to me to be this madman's joyous self. I laugh his laughter and sing his happy hours, and with thrice winged feet I dance his brighter thoughts. It is I that would rebel against my weary existence.

Third Self: And what of me, the love-ridden self, the flaming brand of wild passion and fantastic desires? It is I the love-sick self who would rebel against this madman.

Fourth Self: I, amongst you all, am the most miserable, for naught was given me but odious hatred and destructive loathing. It is I, the tempest-like self, the one born in the black caves of Hell, who would protest against serving this madman.

Fifth Self: Nay, it is I, the thinking self, the fanciful self, the self of hunger and thirst, the one doomed to wander without rest in search of unknown things and things not yet created; it is I, not you, who would rebel.

Sixth Self: And I, the working self, the pitiful labourer, who, with patient hands, and longing eyes, fashion the days into images and give the formless elements new and eternal forms-it is I, the solitary one, who would rebel against this restless madman.

Seventh Self: How strange that you all would rebel against this man, because each and every one of you has a preordained fate to fulfil. Ah! could I but be like one of you, a self with a determined lot! But I have none, I am the do-nothing self, the one who sits in the dumb, empty nowhere and nowhen, while you are busy re-creating life. Is it you or I, neighbours, who should rebel?

When the seventh self thus spake the other six selves looked with pity upon him but said nothing more; and as the night grew deeper one after the other went to sleep enfolded with a new and happy submission.

But the seventh self remained watching and gazing at nothingness, which is behind all things.

poem by Khalil Gibran
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