Tell me Brother
Tell me, Brother, how can I renounce Maya?
When I gave up the tying of ribbons, still I tied my garment about me:
When I gave up tying my garment, still I covered my body in its folds.
So, when I give up passion, I see that anger remains;
And when I renounce anger, greed is with me still;
And when greed is vanquished, pride and vainglory remain;
When the mind is detached and casts Maya away, still it clings to the letter.
Kabîr says, 'Listen to me, dear Sadhu! the true path is rarely found.'
I have been thinking
I have been thinking...
I have been thinking of the difference between water
I have been thinkingI have been thinkingand the waves on it. Rising,
water's still water, falling back,
it is water, will you give me a hint
how to tell them apart?
Because someone has made up the word
'wave,' do I have to distinguish it
from water?
There is a Secret One inside us;
the planets in all the galaxies
pass through his hands like beads.
That is a string of beads one should look at with luminous eyes.
How Humble Is God
God is the tree in the forests that
allows itself to die and will not defend itself in front of those
with the ax, not wanting to cause them
shame.
And God is the earth that will allow itself to
be deformed by man's tools, but He cries; yes, God cries,
but only in front of His closest ones.
And a beautiful animal is being beaten to death,
but nothing can make God break His silence
to the masses
and say,
"Stop, please stop, why are you doing this
to Me? "
How humble is God?
Kabir wept
when I
[...] Read more
I Played day and night
I played day and night with my comrades,
and now I am greatly afraid.
So high is my Lord's palace,
my heart trembles to mount its stairs:
yet I must not be shy, if I would enjoy His love.
My heart must cleave to my Lover;
I must withdraw my veil,
and meet Him with all my body:
Mine eyes must perform the ceremony of the lamps of love.
Kabîr says: 'Listen to me, friend:
he understands who loves.
If you feel not love's longing for your Beloved One,
it is vain to adorn your body,
vain to put unguent on your eyelids.'
Having Crossed The River
Having crossed the river,
where will you go, O friend?
There's no road to tread,
No traveler ahead,
Neither a beginning, nor an end.
There's no water, no boat, no boatman, no cord;
No earth is there, no sky, no time, no bank, no ford.
You have forgotten the Self within,
Your search in the void will be in vain;
In a moment the life will ebb
And in this body you won't remain.
Be ever conscious of this, O friend,
You've to immerse within your Self;
Kabir says, salvation you won't then need,
For what you are, you would be indeed.
The Word
Find the word, understand the word,
Depend on the word;
The word is heaven and space, the word the earth,
The word the universe.
The word is in our ears, the word is on our tongues,
The word the idol.
The word is the holy book, the word is harmony,
The word is music.
The word is magic, the word the Guru.
The word is the body, the word is the spirit, the word is being,
The word Not-being.
The word is man, the word is woman,
The Worshipped Great.
The word is the seen and unseen, the word is the existent
And the non-existent.
Know the word, says Kabir,
The word is All-powerful.
There's A Moon Inside My Body
THE moon shines in my body, but my blind eyes cannot see it:
The moon is within me, and so is the sun.
The unstruck drum of Eternity is sounded within me; but my deaf ears cannot hear it.
So long as man clamours for the I and the Mine, his works are as naught:
When all love of the I and the Mine is dead, then the work of the Lord is done.
For work has no other aim than the getting of knowledge:
When that comes, then work is put away.
The flower blooms for the fruit: when the fruit comes, the flower withers.
The musk is in the deer, but it seeks it not within itself: it wanders in quest of grass.
He's That Rascally Kind Of Yogi
He's that rascally kind of yogi
who has no sky or earth,
no hand, foot,
form or shape.
Where there's no market
he sets up shop,
weighs things
and keeps the accounts.
No deeds, no creeds,
no yogic powers,
not even a horn or gourd,
so how can he
go begging?
'I know you
and you know me
and I'm inside of you.'
When there isn't a trace
of creation or destruction,
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The spiritual athlete often changes the color of his clothes
The spiritual athlete often changes the color of his clothes,
and his mind remains gray and loveless.
He sits inside a shrine room all day,
so that the Guest has to go outdoors and praise the rocks.
Or he drills holes in his ears, his hair grows
enormous and matted,
people mistake him for a goat...
He goes out into wilderness areas, strangles his impulses,
and makes himself neither male nor female...
He shaves his skull, puts his robe in an orange vat,
reads the Bhagavad-Gita, and becomes a terrific talker.
Kabir says: Actually you are going in a hearse
to the country of death,
bound hand and foot!
Hope For Him
O friend! hope for Him whilst you live, know whilst you live,
understand whilst you live: for in life deliverance abides.
If your bonds be not broken whilst living, what hope of
deliverance in death?
It is but an empty dream, that the soul shall have union with Him
because it has passed from the body:
If He is found now, He is found then,
If not, we do but go to dwell in the City of Death.
If you have union now, you shall have it hereafter.
Bathe in the truth, know the true Guru, have faith in the true
Name!
Kabîr says: 'It is the Spirit of the quest which helps; I am the slave of this Spirit of the quest.