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George Herbert

The Dawning

Awake, sad heart, whom sorrow ever drowns ;
Take up thine eyes, which feed on earth ;
Unfold thy forehead, gathered into frowns ;
Thy Saviour comes, and with Him mirth :
Awake, awake,
And with a thankful heart His comforts take.
But thou dost still lament, and pine, and cry,
And feel His death, but not His victory.

Arise, sad heart ; if thou dost not withstand,
Christ's resurrection thine may be ;
Do not by hanging down break from the hand
Which, as it riseth, raiseth thee :
Arise, Arise;
And with His burial linen drie thine eyes.
Christ left His grave-clothes, that we might, when grief
Draws tears or blood, not want a handkerchief.

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Jordan (I)

Who says that fictions only and false hair
Become a verse? Is there no truth in beauty?
Is all good structure in a winding stair?
May no lines pass, except they do their duty
Not to a true, but painted chair?

Is it no verse, except enchanted groves
And sudden arbors shadow coarse-spun lines?
Must purling streams refresh a lover's loves?
Must all be veiled, while he that reads, divines,
Catching the sense at two removes?

Shepherds are honest people; let them sing:
Riddle who list, for me, and pull for Prime:
I envy no man's nightingale or spring;
Nor let them punish me with loss of rime,
Who plainly say, My God, My King.

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Sonnet (I)

My God, where is that ancient heat towards thee,
Wherewith whole showls of Martyrs once did burn,
Besides their other flames? Doth Poetry
Wear Venus livery? only serve her turn?
Why are not Sonnets made of thee? and layes
Upon thine Altar burnt? Cannot thy love
Heighten a spirit to sound out thy praise
As well as any she? Cannot thy Dove
Out-strip their Cupid easily in flight?
Or, since thy wayes are deep, and still the fame,
Will not a verse run smooth that bears thy name!
Why doth that fire, which by thy power and might
Each breast does feel, no braver fuel choose
Than that, which one day, Worms, may chance refuse?


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The Storm

If as the winds and waters here below
Do fly and flow,
My sighs and tears as busy were above;
Sure they would move
And much affect thee, as tempestuous times
Amaze poor mortals, and object their crimes.

Stars have their storms, ev'n in a high degree,
As well as we.
A throbbing conscience spurred by remorse
Hath a strange force:
It quits the earth, and mounting more and more,
Dares to assault, and besiege thy door.

There it stands knocking, to thy musick's wrong,
And drowns the song.
Glory and honour are set by till it
An answer get.
Poets have wrong'd poor storms: such days are best;
They purge the air without, within the breast.

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Love (I)

Immortal love, authour of this great frame,
Sprung from that beautie which can never fade;
How hath man parcel’d out thy glorious name,
And thrown it on that dust which thou hast made,

While mortall love doth all the title gain!
Which siding with invention, they together
Bear all the sway, possessing heart and brain,
(Thy workmanship) and give thee share in neither.

Wit fancies beautie, beautie raiseth wit:
The world is theirs; they two play out the game,
Thou standing by: and though thy glorious name
Wrought our deliverance from th’ infernall pit,

Who sings thy praise? onely a skarf or glove
Doth warm our hands, and make them write of love.

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Easter

Rise, heart, thy lord is risen. Sing his praise
Without delays,
Who takes thee by the hand, that thou likewise
With him may'st rise:
That, as his death calcinèd thee to dust,
His life may make thee gold, and, much more, just.

Awake, my lute, and struggle for thy part
With all thy art,
The cross taught all wood to resound his name
Who bore the same.
His stretchèd sinews taught all strings what key
Is best to celebrate this most high day.

Consort, both heart and lute, and twist a song
Pleasant and long;
Or, since all music is but three parts vied
And multiplied
Oh let thy blessèd Spirit bear a part,
And make up our defects with his sweet art.

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Life

I made a posie, while the day ran by:
Here will I smell my remnant out, and tie
My life within this band.
But time did becken to the flowers, and they
By noon most cunningly did steal away
And wither'd in my hand.

My hand was next to them, and then my heart:
I took, without more thinking, in good part
Times gentle admonition:
Who did so sweetly deaths sad taste convey
Making my minde to smell my fatall day;
Yet sugring the suspicion.

Farewell deare flowers, sweetly your time ye spent,
Fit, while ye liv'd, for smell or ornament,
And after death for cures.
I follow straight without complaints or grief,
Since if my sent be good, I care not, if
It be as short as yours.

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Affliction (III)

My heart did heave, and there came forth, 'O God'!
By that I knew that thou wast in the grief,
To guide and govern it to my relief,
Making a sceptre of the rod:
Hadst thou not had thy part,
Sure the unruly sigh had broke my heart.

But since thy breath gave me both life and shape,
Thou know'st my tallies; and when there's assigned
So much breath to a sigh, what's then behind?
Or if some years with it escape,
The sigh then only is
A gale to bring me sooner to my bliss.

Thy life on earth was grief, and thou art still
Constant unto it, making it to be
A point of honour now to grieve in me,
And in thy members suffer ill.
They who lament one cross,
Thou dying daily, praise thee to thy loss.

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Mattins

I cannot ope mine eyes,
But thou art ready there to catch
My morning-soul and sacrifice:
Then we must needs for that day make a match.

My God, what is a heart?
Silver, or gold, or precious stone,
Or star, or rainbow, or a part
Of all these things or all of them in one?

My God, what is a heart?
That thou should'st it so eye, and woo,
Pouring upon it all thy art,
As if that thou hadst nothing else to do?

Indeed man's whole estate
Amounts (and richly) to serve thee:
He did not heav'n and earth create,
Yet studies them, not him by whom they be.

[...] Read more

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The Elixir

Teach me, my God and King,
In all things Thee to see,
And what I do in anything
To do it as for Thee.

Not rudely, as a beast,
To run into an action;
But still to make Thee prepossest,
And give it his perfection.

A man that looks on glass,
On it may stay his eye;
Or it he pleaseth, through it pass,
And then the heav'n espy.

All may of Thee partake:
Nothing can be so mean,
Which with his tincture--"for Thy sake"--
Will not grow bright and clean.

[...] Read more

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