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Arthur Hugh Clough

There Is No God, the Wicked Sayeth

"There is no God," the wicked saith,
"And truly it's a blessing,
For what He might have done with us
It's better only guessing."

"There is no God," a youngster thinks,
"or really, if there may be,
He surely did not mean a man
Always to be a baby."

"There is no God, or if there is,"
The tradesman thinks, "'twere funny
If He should take it ill in me
To make a little money."

"Whether there be," the rich man says,
"It matters very little,
For I and mine, thank somebody,
Are not in want of victual."

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Shadow and Light

Cease, empty Faith, the Spectrum saith,
I was, and lo, have been;
I, God, am nought: a shade of thought,
Which, but by darkness seen,
Upon the unknown yourselves have thrown,
Placed it and light between.

At morning’s birth on darkened earth,
And as the evening sinks,
Awfully vast abroad is cast
The lengthened form that shrinks
And shuns the sight in midday light,
And underneath you slinks.

From barren strands of wintry lands
Across the seas of time,
Borne onward fast ye touch at last
An equatorial clime;

In equatorial noon sublime

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Blessed are they that have not seen!

O happy they whose hearts receive
The implanted word with faith; believe
Because their fathers did before,
Because they learnt, and ask no more
High triumphs of convictions wrought,
And won by individual thought.
The joy, delusive oft, but keen,
Of having with our own eyes seen,
What if they have not felt nor known?
An amplitude instead they own,
By no self-binding ordinance prest
To toil in labour they detest:
By no deceiving reasoning tied
Or this or that way to decide.

O happy they! above their head
The glory of the unseen is spread;
Their happy heart is free to range
Thro’ largest tracts of pleasant change;
Their intellects encradled lie

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Through a Glass Darkly

What we, when face to face we see
The Father of our souls, shall be,
John tells us, doth not yet appear;
Ah! did he tell what we are here!

A mind for thoughts to pass into,
A heart for loves to travel through,
Five senses to detect things near,
Is this the whole that we are here?

Rules baffle instincts--instinct rules,
Wise men are bad--and good are fools,
Facts evil--wishes vain appear,
We cannot go, why are we here?

O may we for assurance's sake,
Some arbitrary judgement take,
And wilfully pronounce it clear,
For this or that 'tis we are here?

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Qua Cursum Ventus

AS ships, becalmed at eve, that lay
With canvas drooping, side by side,
Two towers of sail at dawn of day
Are scarce long leagues apart descried;

When fell the night, upsprung the breeze, 5
And all the darkling hours they plied,
Nor dreamt but each the self-same seas
By each was cleaving, side by side:

E’en so—but why the tale reveal
Of those, whom year by year unchanged,
Brief absence joined anew to feel,
Astounded, soul from soul estranged?

At dead of night their sails were filled,
And onward each rejoicing steered—
Ah, neither blame, for neither willed,
Or wist, what first with dawn appeared!

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Columbus

How in God's name did Columbus get over
Is a pure wonder to me, I protest,
Cabot, and Raleigh too, that well-read rover,
Frobisher, Dampier, Drake, and the rest.
Bad enough all the same,
For them that after came,
But, in great Heaven's name,
How he should ever think
That on the other brink
Of this wild waste terra firma should be,
Is a pure wonder, I must say, to me.

How a man ever should hope to get thither,
E'en if he knew that there was another side;
But to suppose he should come any whither,
Sailing straight on into chaos untried,
In spite of the motion
Across the whole ocean,
To stick to the notion
That in some nook or bend

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Qui Laborat, Orat

O only Source of all our light and life,
Whom as our truth, our strength, we see and feel,
But whom the hours of mortal moral strife
Alone aright reveal!

Mine inmost soul, before Thee inly brought,
Thy presence owns ineffable, divine;
Chastised each rebel self-encentered thought,
My will adoreth Thine.

With eye down-dropt, if then this earthly mind
Speechless remain, or speechless e’en depart;
Nor seek to see, for what of earthly kind
Can see Thee as Thou art?

If well-assured ’tis but profanely bold
In thought’s abstractest forms to seem to see,
It dare not dare the dread communion hold
In ways unworthy Thee,

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How In All Wonder...

How in all wonder Columbus got over,
That is a marvel to me, I protest,
Cabot, and Raleigh too, that well-read rover,
Frobisher, Dampier, Drake and the rest.
Bad enough all the same,
For them that after came,
But, in great Heaven's name,
How he should ever think
That on the other brink
Of this huge waste terra firma should be,
Is a pure wonder, I must say, to me.

How a man ever should hope to get thither,
E'e'n if he knew of there being another side;
But to suppose he should come any whither,
Sailing right on into chaos untried,
Across the whole ocean,
In spite of the motion,
To stick to the notion
That in some nook or bend

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Repose in Egypt

O happy mother! while the man wayworn
Sleeps by his ass and dreams of daily bread,
Wakeful and heedful for thy infant care,
O happy mother! while thy husband sleeps,
Art privileged, O blessed one, to see
Celestial strangers sharing in thy task,
And visible angels waiting on thy child.

Take, O young soul, O infant heaven-desired,
Take and fear not the cates, although of earth,
Which to thy hands celestial hands extend,
Take and fear not: such vulgar meats of life
Thy spirit lips no more must scorn to pass;
The seeming ill, contaminating joys,
Thy sense divine no more be loth to allow;
The pleasures as the pains of our strange life
Thou art engaged, self-compromised, to share.
Look up, upon thy mother’s face there sits
No sad suspicion of a lurking ill,
No shamed confession of a needful sin;

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Uranus

When on the primal peaceful blank profound,
Which in its still unknowing silence holds
All knowledge, ever by withholding holds,
When on that void (like footfalls in far rooms),
In faint pulsations from the whitening East
Articulate voices first were felt to stir,
And the great child, in dreaming grown to man,
Losing his dream to piece it up began;
Then Plato in me said,
‘’Tis but the figured ceiling overhead,
With cunning diagrams bestarred, that shine
In all the three dimensions, are endowed
With motion too by skill mechanical,
That thou in height, and depth, and breadth, and power.
Schooled unto pure Mathesis, might proceed
To higher entities, whereof in us
Copies are seen, existent they themselves
In the sole kingdom of the Mind and God.
Mind not the stars, mind thou thy Mind and God.’
By that supremer Word

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